Saints of Culture: St. Juan Diego

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St. Juan Diego is the humble Indian peasant of Mexico to whom Our Lady of Guadalupe appeared in 1531 and to whom She gave the famed likeness of Herself. He was born in 1474 and died on May 30, 1548. Together with the other windows on this side of the church, this window celebrates the marvelous cultural diversity of our parish and represents in a special way all those of Mexican and Latin American background.

The iconographic tradition for St. Juan Diego’s face is sketchy. In the earliest known image (the so-called “verdadero retrato”), he is depicted with dark skin and facial hair. Also present in this earliest depiction of St. Juan Diego is his broad-rimmed hat. He wears the hat which evokes both his cultural background and his labors and journeys under the hot sun of Mexico. He is also dressed in the
traditional garb of the Mexican peasant, the sandals on his feet once again underlining his humble origins. We are reminded in this window that Mary has most often chosen to visit the humble and the poor in Her apparitions on earth.

St. Juan Diego holds the tilma in front of him with roses spilling out, recalling the events which surrounded the first “unveiling” of the holy image. The miraculous image of Our Lady of Guadalupe is at the center and heart of the window, imprinted on St. Juan Diego’s tilma, as She was at the center and heart of the saint’s life.

St. Juan Diego’s Indian name (Cuauhtlatoatzin) means “the talking Eagle”. In the panel above his head there is a soaring eagle with beak opened. Pictured in the background of the window are some typical plants and cacti native to Mexico. The mountains in the background flatten at one point evoking the mesa-like landscape of the southwest.

The window contains a bottle at St. Juan Diego’s feet with the initials “O.I.” which stand for Oleum Infirmorum or “Oil of the Sick”. St. Juan Diego was on his way to seek the sacrament of the sick for his uncle who was seriously ill when Our Lady stopped him to give him the miraculous image on December 12th, 1531. The bottle at his feet represents his errand of mercy interrupted by Our Lady (who also looked after the cure of the sick uncle). Growing at St. Juan Diego’s feet are the aloe plants which are native to Mexico and contain many healing properties—a further symbol of God’s abundant graces granted to the sick who receive this Sacrament.

The shield in the lower panel is that of Bishop William R. Johnson, first bishop of the diocese of Orange (from 1978-1986). The left side of the shield is that of the diocese of Orange with the characteristic Santa Ana mountains, orange tree, mission courtyard and waves of the ocean. On the right side of the shield are the personal arms of Bishop Johnson.

Saints of Culture: St. Andrew Dũng Lạc

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St. Andrew is the most prominent of the Vietnamese martyrs. He was born in 1795 and died a martyr for the faith on December 21, 1839. He belonged to a peasant family, but eventually entered the priesthood at a time when the church was being severely persecuted by the Vietnamese authorities. His presence in this window represents another major ethnic group of the parish, the Vietnamese community, and indirectly, all those of Asian descent. He completes the trio of windows celebrating the ethnic diversity of our parish (which is by no means limited to the three cultural groups represented in the windows).

The face of St. Andrew is based on a popular representation consistent with the limited iconographic tradition. Although he is often portrayed wearing the black biretta of European origin, here he wears the typical conical hat which is a symbol of traditional Vietnamese life. It is worn throughout Vietnam and also appears in rural areas of neighboring Laos and bordering areas of Cambodia. In this window the hat is especially symbolic of the poor peasant background of St. Andrew’s family members who worked the land under the hot sun of Asia.

St. Andrew wears the vesture of a diocesan priest (black cassock, white surplice and stole). The red stole, reminiscent of his martyrdom, has a typically Vietnamese textile pattern. Around his neck is a thin red line, evoking his eventual martyrdom by beheading in 1839. His hands are chained to recall his suffering through imprisonment for the faith. At his feet are the typical Asian neck harness worn by prisoners of the time on their way to execution, as well as the blade used in his beheading. St. Andrew stands calmly above these instruments of death which he knows ultimately have no power over his soul. He holds the palm branch, symbol of his victory over death. In the background are plants typical of Asia, including palm trees to the left and right of his shoulders, evoking the psalm text, “The just man shall flourish like the palm tree” (Ps. 92:12). In the panel above his head is the sun, appearing here in the only window of a saint from the east. In the panel below his feet are lotus flowers and tropical fish evoking the beauty and colors of Asia.

The stole worn by St. Andrew is a common symbol of the Sacrament of Holy Orders. In this context, it takes on an even richer significance because it is worn by one who did not hesitate as a priest to “lay down his life for his sheep.”

The shield in the lower panel is that of Bishop Tod D. Brown, third bishop of the diocese of Orange (from 1998 to present). The left side of the shield is that of the diocese of Orange with the characteristic Santa Ana mountains, orange tree, mission courtyard and waves of the ocean. On the right side of the shield are the personal arms of Bishop Brown.

The Stained Glass Windows of SJB

St. John the Baptist Catholic School recently celebrated “Fifty Years of Mercy” during Mercy Week last year. On September 25, 2009, we celebrated the unveiling and blessing of the new stained glass windows in the Church. This important milestone in SJB's history brought beautiful works of art which illuminates the many facets of SJB School and Parish. Now, the six stained glass windows are available for online viewing.

Saints of Culture:

• St. Andrew Dũng Lạc
• Juan Diego
• St. Patrick

Saints of Education:

• St. Elizabeth Ann Seton
• St. Herman Joseph
• Mother Catherine

A Letter from Fr. Pascal

Dear friends at SJB,

First, I would like to thank Fr. Hildebrand for inviting me to write something to all of you on this weekend’s Pastor’s Corner. It is my opportunity to express my gratitude to all of you for your warm welcome when we all just arrived at the parish, your understanding and forgiveness for my shortcomings, your patience, your support, and most of all your love and prayers.

There are always new beginnings on our journey of life, and this is one of them. I am reminded of the providence of God from the Book of Ecclesiastes: “There is an appointed time for everything. And there is a time for every event under heaven— A time to give birth and a time to die; A time to plant and a time to uproot what is planted. A time to kill and a time to heal; A time to tear down and a time to build up. A time to weep and a time to laugh; A time to mourn and a time to dance.” (3:1-4) I have many memories of having the privilege of being with the families of SJB in all the different “times” of their lives over these precious years; joyful as well as sad times. I will treasure them always.

I know that when I began here, I was welcomed with open arms. I remember meeting Msgr. Daniel Brennan for the first time and asking him about Costa Mesa. After a few sick calls in the dark, I mentioned to Monsignor about how hard it is to look for address numbers in front of homes here. Monsignor went to his room, brought out his big six-volt yellow flashlight, and gave it to me. Sister Vianney was very kind too, and introduced me to her circle of friends and parents in the school. These and so many others who make SJB so special will forever be in my thoughts and prayers.

Now, I have a new “beginning” with the Expansion Project at the Abbey. It is an important task that Abbot Eugene has asked me to do, and it needs to be done for securing the future of the Abbey. I trust in God’s providence, as always, that He will provide for what we need and that this project will be completed in his own good time. I ask for your support and prayers, for without God’s help nothing is possible.

May God bless all of you for your generosity and kindness which you have shown to me over these years. May He, through the intercession of St. John the Baptist, keep you strong in your faith and help you to be joyful witnesses for Christ, our Lord and Redeemer.

Sincerely,

Rev. Pascal Bao Nguyen, O.Praem.
St. Michael’s Abbey
Silverado, CA 92676
(949) 858-0222

A Farewell to Fr. Pascal Nguyen, O.Praem.

FR. PASCAL'S FAREWELL MASS
Sunday, January 18, 2009 at 11:00 AM

Please join us for the reception in the Parish Hall immediately following the Mass, as we bid farewell and show our appreciation to

Fr. Pascal Nguyen, O.Praem.

for serving St. John the Baptist, since the arrival of the Norbertine Fathers six and a half years ago. Fr. Pascal’s service have touched the lives of all of us here at SJB parish community.

Fr. Pascal has begun his new assignment at St. Michael’s Abbey and its Expansion Project. The Abbey is in the process of expanding its present facilities to a more stable location.

To learn more about St. Michael’s Abbey and its Expansion Project, please visit www.StMichaelsAbbey.com or call (949) 858-0222.

May God bless him with health and success in all the endeavors which God has planned for him.

------------------------------------------------

What will you remember most about Fr. Pascal?

Please comment. Thanks.

The Holy Cure of Ars: Patron of Priests

Today, August 4th, is the Feast of the Cure of Ars - St. John Mary Vianney, the patron of priests.

Make sure to thank our Norbertines for all they do.

The following is an except from the "Catechism on the Priesthood" by Saint John Mary Vianney

"Who placed Him there, in that tabernacle? It was the priest. Who was it that received your soul, on its entrance into life? The priest. Who nourishes it, to give it strength to make its pilgrimage? The priest. Who will prepare it to appear before God, by washing that soul, for the last time, in the blood of Jesus Christ? The priest -- always the priest. And if that soul comes to the point of death, who will raise it up, who will restore it to calmness and peace? Again the priest. You cannot recall one single blessing from God without finding, side by side with this recollection, the image of the priest."

"Go to confession to the Blessed Virgin, or to an angel; will they absolve you? No. Will they give you the Body and Blood of Our Lord? No. The Holy Virgin cannot make her Divine Son descend into the Host. You might have two hundred angels there, but they could not absolve you. A priest, however simple he may be, can do it; he can say to you, "Go in peace; I pardon you. " Oh, how great is a priest! The priest will not understand the greatness of his office till he is in Heaven."

"The priest is not a priest for himself; he does not give himself absolution; he does not administer the Sacraments to himself. He is not for himself, he is for you. After God, the priest is everything. Leave a parish twenty years without priests; they will worship beasts. If the missionary Father and I were to go away, you would say, "What can we do in this church? there is no Mass; Our Lord is no longer there: we may as well pray at home."

"If I were to meet a priest and an angel, I should salute the priest before I saluted the angel. The latter is the friend of God; but the priest holds His place. Saint Teresa kissed the ground where a priest had passed."

www.saints.sqpn.com

Closing Homily at World Youth Day 2008

Papal Homily at Closing Mass in Sydney "May This 23rd World Youth Day Be Experienced as a New Upper Room"

SYDNEY, Australia, JULY 19, 2008 (Zenit.org).- Here is the text of the homily Benedict XVI gave at the World Youth Day closing Mass Sunday morning local time.

* * *

Dear Friends,

"You will receive power when the Holy Spirit comes upon you" (Acts 1:8). We have seen this promise fulfilled! On the day of Pentecost, as we heard in the first reading, the Risen Lord, seated at the right hand of the Father, sent the Spirit upon the disciples gathered in the Upper Room. In the power of that Spirit, Peter and the Apostles went forth to preach the Gospel to the ends of the earth. In every age, and in every language, the Church throughout the world continues to proclaim the marvels of God and to call all nations and peoples to faith, hope and new life in Christ.

In these days I too have come, as the Successor of Saint Peter, to this magnificent land of Australia. I have come to confirm you, my young brothers and sisters, in your faith and to encourage you to open your hearts to the power of Christ's Spirit and the richness of his gifts. I pray that this great assembly, which unites young people "from every nation under heaven" (cf. Acts 2:5), will be a new Upper Room. May the fire of God's love descend to fill your hearts, unite you ever more fully to the Lord and his Church, and send you forth, a new generation of apostles, to bring the world to Christ! "You will receive power when the Holy Spirit comes upon you". These words of the Risen Lord have a special meaning for those young people who will be confirmed, sealed with the gift of the Holy Spirit, at today's Mass. But they are also addressed to each of us - to all those who have received the Spirit's gift of reconciliation and new life at Baptism, who have welcomed him into their hearts as their helper and guide at Confirmation, and who daily grow in his gifts of grace through the Holy Eucharist. At each Mass, in fact, the Holy Spirit descends anew, invoked by the solemn prayer of the Church, not only to transform our gifts of bread and wine into the Lord's body and blood, but also to transform our lives, to make us, in his power, "one body, one spirit in Christ".

But what is this "power" of the Holy Spirit? It is the power of God's life! It is the power of the same Spirit who hovered over the waters at the dawn of creation and who, in the fullness of time, raised Jesus from the dead. It is the power which points us, and our world, towards the coming of the Kingdom of God. In today's Gospel, Jesus proclaims that a new age has begun, in which the Holy Spirit will be poured out upon all humanity (cf. Lk 4:21). He himself, conceived by the Holy Spirit and born of the Virgin Mary, came among us to bring us that Spirit. As the source of our new life in Christ, the Holy Spirit is also, in a very real way, the soul of the Church, the love which binds us to the Lord and one another, and the light which opens our eyes to see all around us the wonders of God's grace.

Here in Australia, this "great south land of the Holy Spirit", all of us have had an unforgettable experience of the Spirit's presence and power in the beauty of nature. Our eyes have been opened to see the world around us as it truly is: "charged", as the poet says, "with the grandeur of God", filled with the glory of his creative love. Here too, in this great assembly of young Christians from all over the world, we have had a vivid experience of the Spirit's presence and power in the life of the Church. We have seen the Church for what she truly is: the Body of Christ, a living community of love, embracing people of every race, nation and tongue, of every time and place, in the unity born of our faith in the Risen Lord. The power of the Spirit never ceases to fill the Church with life! Through the grace of the Church's sacraments, that power also flows deep within us, like an underground river which nourishes our spirit and draws us ever nearer to the source of our true life, which is Christ. Saint Ignatius of Antioch, who died a martyr in Rome at the beginning of the second century, has left us a splendid description of the Spirit's power dwelling within us. He spoke of the Spirit as a fountain of living water springing up within his heart and whispering: "Come, come to the Father" (cf. Ad Rom., 6:1-9).

Yet this power, the grace of the Spirit, is not something we can merit or achieve, but only receive as pure gift. God's love can only unleash its power when it is allowed to change us from within. We have to let it break through the hard crust of our indifference, our spiritual weariness, our blind conformity to the spirit of this age. Only then can we let it ignite our imagination and shape our deepest desires. That is why prayer is so important: daily prayer, private prayer in the quiet of our hearts and before the Blessed Sacrament, and liturgical prayer in the heart of the Church. Prayer is pure receptivity to God's grace, love in action, communion with the Spirit who dwells within us, leading us, through Jesus, in the Church, to our heavenly Father. In the power of his Spirit, Jesus is always present in our hearts, quietly waiting for us to be still with him, to hear his voice, to abide in his love, and to receive "power from on high", enabling us to be salt and light for our world.

At his Ascension, the Risen Lord told his disciples: "You will be my witnesses ... to the ends of the earth" (Acts 1:8). Here, in Australia, let us thank the Lord for the gift of faith, which has come down to us like a treasure passed on from generation to generation in the communion of the Church. Here, in Oceania, let us give thanks in a special way for all those heroic missionaries, dedicated priests and religious, Christian parents and grandparents, teachers and catechists who built up the Church in these lands - witnesses like Blessed Mary MacKillop, Saint Peter Chanel, Blessed Peter To Rot, and so many others! The power of the Spirit, revealed in their lives, is still at work in the good they left behind, in the society which they shaped and which is being handed on to you.

Dear young people, let me now ask you a question. What will you leave to the next generation? Are you building your lives on firm foundations, building something that will endure? Are you living your lives in a way that opens up space for the Spirit in the midst of a world that wants to forget God, or even rejects him in the name of a falsely-conceived freedom? How are you using the gifts you have been given, the "power" which the Holy Spirit is even now prepared to release within you? What legacy will you leave to young people yet to come? What difference will you make? The power of the Holy Spirit does not only enlighten and console us. It also points us to the future, to the coming of God's Kingdom. What a magnificent vision of a humanity redeemed and renewed we see in the new age promised by today's Gospel! Saint Luke tells us that Jesus Christ is the fulfilment of all God's promises, the Messiah who fully possesses the Holy Spirit in order to bestow that gift upon all mankind. The outpouring of Christ's Spirit upon humanity is a pledge of hope and deliverance from everything that impoverishes us. It gives the blind new sight; it sets the downtrodden free, and it creates unity in and through diversity (cf. Lk 4:18-19; Is 61:1-2). This power can create a new world: it can "renew the face of the earth" (cf. Ps 104:30)!

Empowered by the Spirit, and drawing upon faith's rich vision, a new generation of Christians is being called to help build a world in which God's gift of life is welcomed, respected and cherished - not rejected, feared as a threat and destroyed. A new age in which love is not greedy or self-seeking, but pure, faithful and genuinely free, open to others, respectful of their dignity, seeking their good, radiating joy and beauty. A new age in which hope liberates us from the shallowness, apathy and self-absorption which deaden our souls and poison our relationships. Dear young friends, the Lord is asking you to be prophets of this new age, messengers of his love, drawing people to the Father and building a future of hope for all humanity.

The world needs this renewal! In so many of our societies, side by side with material prosperity, a spiritual desert is spreading: an interior emptiness, an unnamed fear, a quiet sense of despair. How many of our contemporaries have built broken and empty cisterns (cf. Jer 2:13) in a desperate search for meaning - the ultimate meaning that only love can give? This is the great and liberating gift which the Gospel brings: it reveals our dignity as men and women created in the image and likeness of God. It reveals humanity's sublime calling, which is to find fulfilment in love. It discloses the truth about man and the truth about life.

The Church also needs this renewal! She needs your faith, your idealism and your generosity, so that she can always be young in the Spirit (cf. Lumen Gentium, 4)! In today's second reading, the Apostle Paul reminds us that each and every Christian has received a gift meant for building up the Body of Christ. The Church especially needs the gifts of young people, all young people. She needs to grow in the power of the Spirit who even now gives joy to your youth and inspires you to serve the Lord with gladness. Open your hearts to that power! I address this plea in a special way to those of you whom the Lord is calling to the priesthood and the consecrated life. Do not be afraid to say "yes" to Jesus, to find your joy in doing his will, giving yourself completely
to the pursuit of holiness, and using all your talents in the service of others!

In a few moments, we will celebrate the sacrament of Confirmation. The Holy Spirit will descend upon the confirmands; they will be "sealed" with the gift of the Spirit and sent forth to be Christ's witnesses. What does it mean to receive the "seal" of the Holy Spirit? It means being indelibly marked, inalterably changed, a new creation. For those who have received this gift, nothing can ever be the same! Being "baptized" in the one Spirit (cf. 1 Cor 12:13) means being set on fire with the love of God. Being "given to drink" of the Spirit means being refreshed by the beauty of the Lord's plan for us and for the world, and becoming in turn a source of spiritual refreshment for others. Being "sealed with the Spirit" means not being afraid to stand up for Christ, letting the truth of the Gospel permeate the way we see, think and act, as we work for the triumph of the civilization of love.

As we pray for the confirmands, let us ask that the power of the Holy Spirit will revive the grace of our own Confirmation. May he pour out his gifts in abundance on all present, on this city of Sydney, on this land of Australia and on all its people! May each of us be renewed in the spirit of wisdom and understanding, the spirit of right judgement and courage, the spirit of knowledge and reverence, the spirit of wonder and awe in God's presence!

Through the loving intercession of Mary, Mother of the Church, may this Twenty-third World Youth Day be experienced as a new Upper Room, from which all of us, burning with the fire and love of the Holy Spirit, go forth to proclaim the Risen Christ and to draw every heart to him! Amen.

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